{"id":1288,"date":"2012-08-08T14:20:18","date_gmt":"2012-08-08T12:20:18","guid":{"rendered":"https:\/\/giannidavico.it\/staging\/gopiedmont\/?p=1288"},"modified":"2012-08-08T14:20:18","modified_gmt":"2012-08-08T12:20:18","slug":"daj-sermon-subalpin-al-pare-etern","status":"publish","type":"post","link":"https:\/\/giannidavico.it\/gopiedmont\/2012\/08\/08\/daj-sermon-subalpin-al-pare-etern\/","title":{"rendered":"Daj Sermon Subalpin al Pare Etern"},"content":{"rendered":"

\"\"<\/a>
\n[conversassion con Milo Br\u00e9 – gav\u00e0 da “\u00e9!”, n\u00f9mer 13, magg-giugn 2006]<\/p>\n

Feje dle domande a Br\u00e9 a l\u2019\u00e9 p\u00ec che imposs\u00ecbil, a l\u2019\u00e9 nen \u00f9til. Lasselo parl\u00e9, e a sar\u00e0 s\u00f2 cheur a dive tut, con la semplicit\u00e0 d\u2019un cit e la savi\u00ebssa d\u2019un v\u00e8j. S\u00f2 sp\u00ecrit a l\u2019\u00e9 inconfond\u00ecbil: \u00abTute le folair\u00e0 ch\u2019i vor\u00eca d\u00ec i l\u2019hai dije, ma ti cheuj mach \u00ebl bon\u00bb, a l\u2019ha dime mentre che i-j das\u00eca \u00ebl brass caland le scale a la fin \u00ebd n\u00f2stra conversassion. E \u00abmi i l\u2019hai dite tut parlandte con \u00ebl cheur. A l\u2019\u00e9 na manera p\u00ebr dite ch\u2019it veuj bin\u00bb. E mi i j\u2019era l\u00ec, emossion\u00e0 e onor\u00e0. Ambeless\u00ec a-i \u00e9 \u00ebl rest dla ciaciarada.<\/p>\n

\u00ab\u00cbl piemont\u00e8is a va vers la vita. Tanti a l\u2019han travaj\u00e0 fin-a a adess p\u00ebr d\u00ec che dovr\u00e9 le lenghe regionaj a guasta la cultura. Anvece n\u00f2: noi i dovoma cerch\u00e9 \u00ebd salvaguard\u00e9 ij prinsipi dla cultura dla lenga p\u00ec antica d\u2019Eur\u00f2pa. La magioransa a lo sa nen, ma ij Sermon Subalpin<\/em> a son n\u2019euvra ant la lenga natural piemont\u00e8isa d\u00ebl 1100 (e, tra par\u00e8ntesi, la graf\u00eca piemont\u00e8isa a l\u2019\u00e9 cola ch\u2019i dovroma ancheuj. A ventr\u00eca anche ten-ne cont).
\nChi ch\u2019a-i \u00e9 d\u00ebl 1100 ch\u2019a peul contrast\u00e9 la supremass\u00eca n\u00f2stra? A-i \u00e9 gnun an tuta Eur\u00f2pa: ant \u00ebl 1300 a-i sar\u00e0 peui l\u2019italian, ma a la finitiva noi i soma i p\u00ec antich d\u2019Eur\u00f2pa. B\u00f2n par\u00e8j.<\/p>\n

Ij Sermon Subalpin<\/em> (ch\u2019as peulo lese ant \u00ebl prim volum dla Storia della letteratura in piemontese<\/em>) a venta con\u00f2ss-je. Peui da l\u00ec un, an conossend le radis, ij prinsipi, as f\u00e0 \u00ebd domande: e ant ij temp ch\u2019a vniran a trover\u00e0 peui le risp\u00f2ste. Donca a val ancora e sempe l\u00f2n ch\u2019a dis\u00eco ij n\u00f2stri antich: nosce te ipsum<\/em>, che an italian a l\u2019\u00e9 conosci te stesso<\/em>. Noi i disoma con\u00f2ss-te an profond e fate furb<\/em>. E noi, i fusso furb, i seguir\u00eco ij valor che i l\u2019oma ricev\u00f9\u2026 p\u00ebrch\u00e8 nen conossend-se i spuvoma an l\u00f2n ch\u2019i l\u2019oma ricev\u00f9. Ij n\u00f2stri n\u00f2no e bisn\u00f2no a sav\u00eco gnanca scrive, e alora as podr\u00eca pensesse ch\u2019a val\u00eco gnente; anvece no, com Dio a veul noi i l\u2019oma ij sant come Don B\u00f2sch, Cafass, Cotolengo ecetera ch\u2019a l\u2019han trasform\u00e0 \u00ebl mond \u2013 an parland piemont\u00e8is, bele se peui a j\u2019ero oblig\u00e0 a dovr\u00e9 l\u2019italian. Ecco: noi coste rich\u00ebsse i dovoma v\u00ebdd-je e buteje an evidensa.<\/p>\n

An definitiva noi i soma cat\u00f2lich an natura, ma bele mach a con\u00f2sse an profond ij Sermon Subalpin<\/em> noi i ancaminr\u00eco a cap\u00ec \u00ebl valor d\u2019una lenga ch\u2019a l\u2019ha d\u00e0it dij frut che nen tuti a peulo vant\u00e9. Soss\u00ec a l\u2019\u00e9 piemont\u00e8is d\u00ebl 1100, bel fieul\u2026<\/p>\n

An colegi quand ch\u2019i parlavo piemont\u00e8is an castigavo e an butavo a la muraja, p\u00ebrch\u00e8 as dov\u00eca mach parlesse italian. Nojautri i soma st\u00e0it educ\u00e0 a d\u00ebspresi\u00e9 la lenga dij n\u00f2stri vej, p\u00ebrch\u00e8 a fas\u00eca nen cultura. Ma a f\u00e0 nen cultura p\u00ebrch\u00e8 a l\u2019\u00e9 nen conoss\u00f9a, sta cultura: as peul nen parlesse ingl\u00e8is, se un a lo sa nen. Con \u00ebl piemont\u00e8is a l\u2019\u00e9 l\u2019istess. A venta donca d\u00ebscheurbe coste rich\u00ebsse che ij n\u00f2stri vej a l\u2019han lassane. A l\u2019\u00e9 un dover, prima \u2018d tut. Prima \u2018d con\u00f2sse j\u2019af\u00e9 dj\u2019\u00e0utri a l\u2019\u00e9 giust con\u00f2sse ij n\u00f2stri, p\u00ebr d\u00ec grassie a Col ch\u2019a l\u2019ha danje.<\/p>\n

Nojautri an definitiva i l\u2019oma \u00ebd rich\u00ebsse regal\u00e0 dal Pare Etern a travers dij n\u00f2stri vej che a merita la pen-a \u00ebd con\u00f2sse, p\u00ebrch\u00e8 i podoma nen parl\u00e9 mal dle n\u00f2stre c\u00f2se se i-i conossoma nen. I na parler\u00eca mal se, conossendje, am mostr\u00e8isso mal; ma se at mostro na st\u00f2ria che a l\u2019\u00e9 esaltassion \u00ebd na sivilt\u00e0, ch\u2019a l\u2019\u00e9 la n\u00f2stra, alora it sente \u00ebl dover \u00ebd dov\u00e8j-je con\u00f2sse; e \u00ebd d\u00ebscheurbe anche d\u2019\u00e0utre c\u00f2se che magara j\u2019\u00e0utri at fan nen con\u00f2sse p\u00ebrch\u00e8 a-i con\u00f2sso nen come ti.<\/p>\n

Mi i dijo doe par\u00f2le campa l\u00e0, per\u00f2 i-i dijo con \u00ebl cheur: p\u00ebrch\u00e8 an definitiva l\u2019\u00f9nica c\u00f2sa ch\u2019a va s\u00ebrc\u00e0 con \u00ebl cheur a l\u2019\u00e9 la verit\u00e0. Tute j\u2019\u00e0utre a son cuche. Noi i dovoma nen deje mach amportansa a la crosta, ma al formagg ch\u2019a-i \u00e9 sota.<\/p>\n

Com ch\u2019am dis\u00eca mia mama, \u2018ric\u00f2rd-te Lino che a sto mond a venta f\u00e9 bin, f\u00e9 \u2018d bin, vor\u00e8j bin, d\u00ec \u00ebl bin, p\u00ebrch\u00e8 \u00ebl Bin an veuja bin. Butlo p\u00ebr orcin e p\u00f2rtit-lo dapress sempe\u2019. E ti it ses un testim\u00f2ni\u00bb.<\/p>\n","protected":false},"excerpt":{"rendered":"

\"\"<\/a>
[conversassion con Milo Br\u00e9 – gav\u00e0 da “\u00e9!”, n\u00f9mer 13, magg-giugn 2006]<\/p>\n

Feje dle domande a Br\u00e9 a l\u2019\u00e9 p\u00ec che imposs\u00ecbil, a l\u2019\u00e9 nen \u00f9til. Lasselo parl\u00e9, e a sar\u00e0 s\u00f2 cheur a dive tut, con la semplicit\u00e0 d\u2019un cit e la savi\u00ebssa d\u2019un v\u00e8j. S\u00f2 sp\u00ecrit a l\u2019\u00e9 inconfond\u00ecbil: \u00abTute le folair\u00e0 ch\u2019i vor\u00eca d\u00ec i l\u2019hai dije, ma ti cheuj mach \u00ebl bon\u00bb, a l\u2019ha dime mentre che i-j das\u00eca \u00ebl brass caland le scale a la fin \u00ebd n\u00f2stra conversassion. E \u00abmi i l\u2019hai dite tut parlandte con \u00ebl cheur. A l\u2019\u00e9 na manera p\u00ebr dite ch\u2019it veuj bin\u00bb. E mi i j\u2019era l\u00ec, emossion\u00e0 e onor\u00e0. Ambeless\u00ec a-i \u00e9 \u00ebl rest dla ciaciarada.<\/p>\n

\u00ab\u00cbl piemont\u00e8is a va vers la vita. Tanti a l\u2019han travaj\u00e0 fin-a a adess p\u00ebr d\u00ec che dovr\u00e9 le lenghe regionaj a guasta la cultura. Anvece n\u00f2: noi i dovoma cerch\u00e9 \u00ebd salvaguard\u00e9 ij prinsipi dla cultura dla lenga p\u00ec antica d\u2019Eur\u00f2pa. La magioransa a lo sa nen, ma ij Sermon Subalpin<\/em> a son n\u2019euvra ant la lenga natural piemont\u00e8isa d\u00ebl 1100 (e, tra par\u00e8ntesi, la graf\u00eca piemont\u00e8isa [\u2026] continua a leggere \u00bb<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[130],"tags":[7651,132],"yoast_head":"\nDaj Sermon Subalpin al Pare Etern - Go Piedmont<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/giannidavico.it\/gopiedmont\/2012\/08\/08\/daj-sermon-subalpin-al-pare-etern\/\" \/>\n<meta property=\"og:locale\" content=\"it_IT\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daj Sermon Subalpin al Pare Etern - Go Piedmont\" \/>\n<meta property=\"og:description\" content=\"[conversassion con Milo Br\u00e9 – gav\u00e0 da “\u00e9!”, n\u00f9mer 13, magg-giugn 2006] Feje dle domande a Br\u00e9 a l\u2019\u00e9 p\u00ec che imposs\u00ecbil, a l\u2019\u00e9 nen \u00f9til. 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