{"id":1579,"date":"2013-02-27T09:39:52","date_gmt":"2013-02-27T08:39:52","guid":{"rendered":"https:\/\/giannidavico.it\/staging\/gopiedmont\/?p=1579"},"modified":"2015-09-22T13:34:58","modified_gmt":"2015-09-22T12:34:58","slug":"ant-el-fluss","status":"publish","type":"post","link":"https:\/\/giannidavico.it\/gopiedmont\/2013\/02\/27\/ant-el-fluss\/","title":{"rendered":"Ant \u00ebl fluss"},"content":{"rendered":"

\"Flow\"<\/a>
\nAncheuj i parl nen mi, a parla un l\u00ecber<\/a> fondamental p\u00ebr cap\u00ec mej \u00ebl concet \u00ebd fluss (flow<\/em>), visad\u00ec la condission ant la qual is trovoma quand ch’i soma an situassion da le quaj is pijoma talment tant pias\u00ec da l\u00f2n ch’i stoma fasend ch’is d\u00ebsmentijoma quasi \u00ebd noi\u00e0utri midem, che ‘l mond f\u00f2ra ‘d noi a l’ha p\u00ec gnun-a amportansa, ch’i soma p\u00ec gnanca cossient d\u00ebl temp ch’a passa.<\/p>\n

Flow. The Psychology of Optimal Experience<\/em>, \u00ebd Mihaly Csikszentmihalyi (d’ac\u00f2rdi, \u00ebl cogn\u00f2m a podr\u00eca d\u00e9 qu\u00e0ich problema), a l’\u00e9 n’euvra strasordinaria, un leu ant\u00e9 che filosof\u00eca, psicolog\u00eca e vita ‘d tuti ij di as ancontro. La par\u00f2la al l\u00ecber. (Mi i l’hai mach vir\u00e0 ij passagi da l’ingl\u00e8is.)<\/p>\n

An sla diferensa tra pias\u00ec e g\u00f2j<\/strong>
\nJ’esperiense ch’a dan pias\u00ec a peulo ‘dc\u00f2 d\u00e9 g\u00f2j, ma le doe sensassion a son motobin diferente. Pr’esempi, tuti a l’han pias\u00ec a mang\u00e9. G\u00f2de d\u00ebl mang\u00e9, tutun, a l’\u00e9 p\u00ec dif\u00eccil. […] Na p\u00ebrson-a a peul av\u00e8j pias\u00ec sensa gnun \u00ebsf\u00f2rs, se ij giust senter an s\u00f2 servel a son stimol\u00e0 eletricament, o come conseguensa dla stimolassion ch\u00ecmica dle meisin-e. Ma a l’\u00e9 nen poss\u00ecbil g\u00f2de ‘d na part\u00eca ‘d tennis, d’un l\u00ecber o ‘d na conversassion a meno che l\u2019atension a sia concentr\u00e0 an manera pien-a an sl\u2019ativit\u00e0 (p. 46).<\/p>\n

An sla felicit\u00e0<\/strong>
\nLe p\u00ebrson-e ch’a amprendo a control\u00e9 l\u2019esperiensa interior a saran an grad \u00ebd determin\u00e9 la qualit\u00e0 \u00ebd soa vita: l\u00f2n ch’a rapresenta la distansa p\u00ec cita poss\u00ecbila che mincadun \u00ebd noi\u00e0utri a peul av\u00e8j rispet a la felicit\u00e0 (p. 2).<\/p>\n

An sla vita armoniosa<\/strong>
\nNop\u00e0 \u00ebd sagrinesse ‘d come vagn\u00e9 un milion \u00ebd d\u00f2lar o dla manera d’av\u00e8j d’amis neuv e anflu\u00ec an sle p\u00ebrson-e, a smija p\u00ec convenient d\u00ebscheurbe come la vita ‘d tuti ij di a peula<\/em> esse f\u00e0ita mn\u00ec p\u00ec armoniosa e p\u00ec agre\u00e0bila, e oten-e par\u00e8j an manera direta l\u00f2n ch’as peul nen consegu\u00ec a travers \u00ebl perseguiment \u00ebd but simb\u00f2lich (p. 45).<\/p>\n

An s\u00ebl valor \u00ebd na comunit\u00e0<\/strong>
\nNa comunit\u00e0 a dovr\u00eca nen esse giudic\u00e0 an manera positiva p\u00ebrch\u00e8 a l’\u00e9 tecnologicament anans, o p\u00ebrch\u00e8 a g\u00f2d \u00ebd richesse materiaj; ma a va giudic\u00e0 positivament se a eufr a le p\u00ebrson-e la possibilit\u00e0 \u00ebd g\u00f2de \u00ebd v\u00e0ire p\u00ec aspet possibij \u00ebd soa pr\u00f2pria vita, ant l’istess temp p\u00ebrm\u00ebttendje ‘d d\u00ebsvlup\u00e9 \u00ebl potenzial ch’a l’han ant l’arserca d\u00eb sfide sempe p\u00ec gr\u00f2sse (p. 191).<\/p>\n

Na virt\u00f9 essensial<\/strong>
\n\u00cbd tute le virt\u00f9 ch’i podoma amprende, gnun-a a l’\u00e9 p\u00ec profit\u00e9vola, p\u00ec essensial p\u00ebr la dzorvivensa e p\u00ec ancoragianta p\u00ebr milior\u00e9 la qualit\u00e0 dla vita che l’abilit\u00e0 \u00ebd trasform\u00e9 j’antrap ant un-a sfida anciarmanta (p. 200).<\/p>\n

Tut \u00ebl cap\u00ectol Cheating Cha<\/em>os (pp. 192-213) a l’\u00e9 esplicativ an sl’argoment. Ambeless\u00ec a-i son le tre carater\u00ecstiche che second l\u2019autor a acomuno le p\u00ebrson-e ch’a riesso coms\u00ebss\u00eca a seurte bin da situassion dram\u00e0tiche, amprendend r\u00f2be neuve e minimisand le negativit\u00e0:<\/p>\n

– sicuressa natural dla p\u00ebrson-a (unselfconscious self-assurance<\/em>, pp. 203-204), visad\u00ec la convinsion goregna che ‘l n\u00f2str destin a l’\u00e9 ant le n\u00f2stre man mideme;<\/p>\n

– atension arv\u00f2lta al mond (focusing attention on the world<\/em>, pp. 204-207) e nen a noi\u00e0utri midem: ant un moment \u00ebd per\u00eccol o dificolt\u00e0 a l’\u00e9 natural vard\u00e9 a l\u2019intern \u00ebd noi\u00e0utri midem, ma a l’\u00e9 mach fasend atension a l\u2019estern ch’as peulo arz\u00f2lve an manera luminosa situassion dif\u00eccile;<\/p>\n

– d\u00ebscuverta ‘d solussion neuve (the discovery of new solutions<\/em>, pp. 207-208), visad\u00ec la capacit\u00e0 ‘d pass\u00e9 d\u00ebdnans a la normalit\u00e0 e ai p\u00ebrcors prevedibij p\u00ebr riv\u00e9 a conclusion vajante ‘d livel p\u00ec \u00e0ut.<\/p>\n","protected":false},"excerpt":{"rendered":"

\"Flow\"<\/a>
Ancheuj i parl nen mi, a parla un l\u00ecber<\/a> fondamental p\u00ebr cap\u00ec mej \u00ebl concet \u00ebd fluss (flow<\/em>), visad\u00ec la condission ant la qual is trovoma quand ch’i soma an situassion da le quaj is pijoma talment tant pias\u00ec da l\u00f2n ch’i stoma fasend ch’is d\u00ebsmentijoma quasi \u00ebd noi\u00e0utri midem, che ‘l mond f\u00f2ra ‘d noi a l’ha p\u00ec gnun-a amportansa, ch’i soma p\u00ec gnanca cossient d\u00ebl temp ch’a passa.<\/p>\n

Flow. The Psychology of Optimal Experience<\/em>, \u00ebd Mihaly Csikszentmihalyi (d’ac\u00f2rdi, \u00ebl cogn\u00f2m a podr\u00eca d\u00e9 qu\u00e0ich problema), a l’\u00e9 n’euvra strasordinaria, un leu ant\u00e9 che filosof\u00eca, psicolog\u00eca e vita ‘d tuti ij di as ancontro. La par\u00f2la al l\u00ecber. (Mi i l’hai mach vir\u00e0 ij passagi da l’ingl\u00e8is.)<\/p>\n

An sla diferensa tra pias\u00ec e g\u00f2j<\/strong>
J’esperiense ch’a dan pias\u00ec a peulo ‘dc\u00f2 d\u00e9 g\u00f2j, ma le doe sensassion a son motobin diferente. Pr’esempi, tuti a l’han pias\u00ec a mang\u00e9. G\u00f2de d\u00ebl mang\u00e9, tutun, a l’\u00e9 p\u00ec dif\u00eccil. […] Na p\u00ebrson-a a peul av\u00e8j pias\u00ec sensa gnun \u00ebsf\u00f2rs, se ij giust senter an s\u00f2 servel a son stimol\u00e0 [\u2026] continua a leggere \u00bb<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[130],"tags":[104],"yoast_head":"\nAnt \u00ebl fluss - Go Piedmont<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/giannidavico.it\/gopiedmont\/2013\/02\/27\/ant-el-fluss\/\" \/>\n<meta property=\"og:locale\" content=\"it_IT\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ant \u00ebl fluss - Go Piedmont\" \/>\n<meta property=\"og:description\" content=\"Ancheuj i parl nen mi, a parla un l\u00ecber fondamental p\u00ebr cap\u00ec mej \u00ebl concet \u00ebd fluss (flow), visad\u00ec la condission ant la qual is trovoma quand ch’i soma an situassion da le quaj is pijoma talment tant pias\u00ec da l\u00f2n ch’i stoma fasend ch’is d\u00ebsmentijoma quasi \u00ebd noi\u00e0utri midem, che ‘l mond f\u00f2ra ‘d noi a l’ha p\u00ec gnun-a amportansa, ch’i soma p\u00ec gnanca cossient d\u00ebl temp ch’a passa. Flow. The Psychology of Optimal Experience, \u00ebd Mihaly Csikszentmihalyi (d’ac\u00f2rdi, \u00ebl cogn\u00f2m a podr\u00eca d\u00e9 qu\u00e0ich problema), a l’\u00e9 n’euvra strasordinaria, un leu ant\u00e9 che filosof\u00eca, psicolog\u00eca e vita ‘d tuti ij di as ancontro. La par\u00f2la al l\u00ecber. (Mi i l’hai mach vir\u00e0 ij passagi da l’ingl\u00e8is.) An sla diferensa tra pias\u00ec e g\u00f2j J’esperiense ch’a dan pias\u00ec a peulo ‘dc\u00f2 d\u00e9 g\u00f2j, ma le doe sensassion a son motobin diferente. Pr’esempi, tuti a l’han pias\u00ec a mang\u00e9. G\u00f2de d\u00ebl mang\u00e9, tutun, a l’\u00e9 p\u00ec dif\u00eccil. […] Na p\u00ebrson-a a peul av\u00e8j pias\u00ec sensa gnun \u00ebsf\u00f2rs, se ij giust senter an s\u00f2 servel a son stimol\u00e0 [\u2026] continua a leggere \u00bb\" \/>\n<meta property=\"og:url\" content=\"https:\/\/giannidavico.it\/gopiedmont\/2013\/02\/27\/ant-el-fluss\/\" \/>\n<meta property=\"og:site_name\" content=\"Go Piedmont\" \/>\n<meta property=\"article:published_time\" content=\"2013-02-27T08:39:52+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2015-09-22T12:34:58+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/giannidavico.it\/brainfood\/files\/2013\/01\/Flow1.jpg\" \/>\n<meta name=\"author\" content=\"giannidavico\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Scritto da\" \/>\n\t<meta name=\"twitter:data1\" content=\"giannidavico\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tempo di lettura stimato\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minuti\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/giannidavico.it\/gopiedmont\/2013\/02\/27\/ant-el-fluss\/\",\"url\":\"https:\/\/giannidavico.it\/gopiedmont\/2013\/02\/27\/ant-el-fluss\/\",\"name\":\"Ant \u00ebl fluss - Go Piedmont\",\"isPartOf\":{\"@id\":\"https:\/\/giannidavico.it\/gopiedmont\/#website\"},\"datePublished\":\"2013-02-27T08:39:52+00:00\",\"dateModified\":\"2015-09-22T12:34:58+00:00\",\"author\":{\"@id\":\"https:\/\/giannidavico.it\/gopiedmont\/#\/schema\/person\/ea1fd17d8f2dba325f3712219efa8f77\"},\"inLanguage\":\"it-IT\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/giannidavico.it\/gopiedmont\/2013\/02\/27\/ant-el-fluss\/\"]}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/giannidavico.it\/gopiedmont\/#website\",\"url\":\"https:\/\/giannidavico.it\/gopiedmont\/\",\"name\":\"Go Piedmont\",\"description\":\"pens\u00e9 dzora l\u00ecber, event e p\u00ebrson-e grop\u00e0 al Piemont e a la lenga piemont\u00e8isa\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/giannidavico.it\/gopiedmont\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"it-IT\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/giannidavico.it\/gopiedmont\/#\/schema\/person\/ea1fd17d8f2dba325f3712219efa8f77\",\"name\":\"giannidavico\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"it-IT\",\"@id\":\"https:\/\/giannidavico.it\/gopiedmont\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/337748753d882602f3038b55fb369ba1?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/337748753d882602f3038b55fb369ba1?s=96&d=mm&r=g\",\"caption\":\"giannidavico\"},\"url\":\"https:\/\/giannidavico.it\/gopiedmont\/author\/giannidavico\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Ant \u00ebl fluss - Go Piedmont","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/giannidavico.it\/gopiedmont\/2013\/02\/27\/ant-el-fluss\/","og_locale":"it_IT","og_type":"article","og_title":"Ant \u00ebl fluss - Go Piedmont","og_description":"Ancheuj i parl nen mi, a parla un l\u00ecber fondamental p\u00ebr cap\u00ec mej \u00ebl concet \u00ebd fluss (flow), visad\u00ec la condission ant la qual is trovoma quand ch’i soma an situassion da le quaj is pijoma talment tant pias\u00ec da l\u00f2n ch’i stoma fasend ch’is d\u00ebsmentijoma quasi \u00ebd noi\u00e0utri midem, che ‘l mond f\u00f2ra ‘d noi a l’ha p\u00ec gnun-a amportansa, ch’i soma p\u00ec gnanca cossient d\u00ebl temp ch’a passa. 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